21 April 2018

Good Shepherd, Good Sheep

"The Good Shepherd" by Philippe de Champaigne

We know our Lord Jesus Christ as the Good Shepherd. He is the one who lays down His life for the sheep. We know also that the bishops and priests of the Catholic Church are called to bear the image of our Good Shepherd by giving themselves completely over to the service of God and His flock.

But the members of the laity need to remember something related to that. Each one has his own responsibility to be the Good Shepherd’s “good sheep.” Just as the Shepherd leads, so the sheep must follow. And by following the Shepherd faithfully, the sheep will reach pastures of heavenly joy. Good Shepherd Sunday should also be “Good Sheep Sunday,” a reminder that we must daily recommit ourselves to follow Christ, wherever He leads.


Almighty God, who showest to them that be in error the light of thy truth, to the intent that they may return into the way of righteousness: grant unto all them that are admitted into the fellowship of Christ’s religion; that they may forsake those things that are contrary to their profession, and follow all such things as are agreeable to the same; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

19 April 2018

A view from above...

Here are some rather impressive pictures of the church and school, taken from above.







16 April 2018

Happy Birthday, Holy Father Benedict

As our beloved Pope Emeritus celebrates his ninety-first birthday, we give thanks for his inspiring example and we pray that God will bless him all the days of his life.

In this tribute to him, the music "Ave Verum Corpus" is sung by students of The Atonement Academy.


14 April 2018

Hymn for Eastertide


God our Father, Lord of glory,
Thanks and praise we give to Thee;
In Thy mercy to our fathers,
Thou didst bring them through the sea.
So by water hast Thou saved us,
Now from Adam's sin set free.

Jesus Christ, our Risen Saviour,
Of Thy sacrifice we sing;
As the lamb in ancient myst'ry
To Thy people life didst bring,
So in Eucharistic glory,
Thou, God's Lamb, art made our King.

Holy Spirit, Breath from heaven,
We Thy precious gifts embrace;
At creation all things living
Thou didst sanctify with grace.
So may we, creation's glory,
Be for Thee a dwelling place.

Loving mercy of the Father,
Sacrifice of Christ the Son,
Quick'ning power of the Spirit:
In us let Thy work be done!
May we rise to life eternal,
That our Paschal joy be won.


Text: Fr. Christopher G. Phillips
Tune: "St. Thomas" 8.7.8.7.8.7

12 April 2018

Pope St. Martin I, Martyr


Although little is known of the early life of the seventh century pope and martyr St. Martin I, we do know that he was member of the Roman clergy, and was elected pope in 649. He immediately found himself in the center of a religious and political controversy, which provides us with facts about him during his pontificate.

In the Byzantine (Eastern) Empire there was a heresy, or false teaching, known as Monothelitism, which said that Christ, while on earth, had no human will, but only a divine one. (The Church teaches that Jesus has two wills: a full and perfect divine one, and a full and perfect human one, and these two wills are in perfect accord with each other.) Why is this teaching important? If Christ had no human will, then He wouldn’t be truly human – He would simply be God dressed up in human flesh. We see the two wills of Christ in Scripture when, for example, Jesus was praying in Gethsemane, and He prayed to His father, “Nevertheless, not my will, but thine be done.”

Several of the Eastern emperors had favored the Monothelite teaching, and they were supported by the patriarch of the imperial city of Constantinople.

Pope Martin convened a Council at the Lateran, and the bishops gathered there affirmed the true teaching about the two wills of Christ.

Pope Martin lay on a couch in front of the altar, too sick to fight, when the soldiers burst into the Lateran basilica. He had come to the church when he heard the soldiers had landed. The thought of kidnapping a sick pope from the house of God didn't stop the soldiers from grabbing him and hustling him down to their ship.

When Pope Martin arrived in Constantinople after a long voyage he was immediately put into prison. There he spent three months in a filthy, freezing cell while he suffered from dysentery. He was not allowed to wash, and was given the most disgusting food. After he was condemned for treason without being allowed to speak in his defense he was imprisoned for another three months.

From there he was exiled to the Crimea where he suffered horribly. But hardest to take was the fact that the pope found himself friendless. His letters tell how his own clergy had deserted him and his friends had forgotten him.

He died two years later in exile in the year 656, a martyr who stood up for the right of the Church to establish doctrine even in the face of imperial power. Truth is sometimes “politically incorrect,” but, as St. Martin knew, followers of Christ must defend the Faith nonetheless, even at the risk of controversy, personal suffering, and death.

Everlasting Shepherd, favourably look upon thy flock: and keep it with perpetual protection through the prayers of blessed Martin thy Martyr and Supreme Pontiff, whom thou didst appoint to be shepherd of the whole Church; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

11 April 2018

St. Stanislaus of Cracow


St. Stanislaus was born in 1030 and was educated at Gnesen and at Paris. After his ordination to the priesthood he was made a canon of the cathedral at Cracow as well as archdeacon and preacher. Upon the death of the bishop of Cracow, he was nominated bishop of the diocese by Pope Alexander II.

The king at the time, Boleslaus II, trying to strengthen his own power, began invading his neighbors, making himself very unpopular with the nobles of the country, who opposed his policies. St. Stanislaus of Cracow sided with the nobles, led by the king's brother, Ladislaus, and this brought him into conflict with the king.

Stanislaus had opposed the king before for his ruthless and cruel ways (the king was a bully) and one time St. Stanislaus confronted the king face-to-face for his immoral behavior when Boleslaus had abducted the wife of a Polish nobleman and carried her off to his castle. No one seemed willing to face the king from a fear of his rage, but Stanislaus boldly went to the king and threatened him with excommunication if he did not change his ways. Furious, the king promised revenge on the bishop. Later, Stanislaus sided with the nobles in their opposition to the king's political policies, and the king accused him of being a traitor and condemned him to death.

At first the king commanded his soldiers to kill the bishop when he was celebrating Mass at St. Michael's Chapel in Cracow, but the soldiers refused, fearing to bring down upon themselves the wrath of God. Undeterred, the king himself entered the church, drew his sword, and killed the bishop, ordering his soldiers to dismember the body.

Pope Gregory VII placed the country under interdict and Boleslaus fell from power, fleeing to Hungary, where he entered the monastery of Osiak to do penance for his crime. Stanislaus, canonized by Pope Innocent IV in 1253, is one of the patron saints of Poland.

O God, for whose honour the glorious Bishop Stanislaus was slain by the swords of wicked men: grant, we beseech thee; that all who call upon him for succour, may obtain the saving effect of their petition; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

08 April 2018

"Let it be..."


The first available day this year outside Lent and the Easter Octave for the celebration of the Annunciation of the Lord to the Blessed Virgin Mary is Monday, April 9th.

At the Annunciation, God sent His messenger, the archangel Gabriel, to announce to the Blessed Virgin Mary that she would bear the Incarnate Son of God, and it would be Jesus who would take human flesh from her, to bring salvation into the world. When Mary heard these words, she was filled with awe and wonder, and she asked for clarification: “How can this be…?” When Gabriel told her that it would be by the power of the Holy Spirit, Mary responded by saying, “Let it be unto me according to thy word.”

That is an important phrase, “Let it be…” It takes us back to creation itself, when by the word of God, all things came into being.

In the beginning, God said “Let there be light,” and there was. God brought into being everything there was – by His word there came into being all of creation, including man himself. In fact, creation itself is the larger context for the Annunciation to the Blessed Virgin Mary.

As God spoke His creative word in the beginning, so today – at our remembrance of the beginning of the Incarnation – we call to mind Mary’s words, “Let it be…. Let it be unto me according to thy word.” The Virgin Mary’s words, “Let it be,” echo God’s words, “Let there be.” It is, in a way, the continuation of creation and the beginning of our salvation. God says, “Let there be…” and his word brings forth creation; Mary says, “Let it be,” and her words bring forth the Incarnate God into the world.

We beseech thee, O Lord, pour thy grace into our hearts: that, as we have known the Incarnation of thy Son Jesus Christ by the message of an Angel; so by his Cross and Passion we may be brought unto the glory of his Resurrection; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Divine Mercy Sunday


DIVINE MERCY SUNDAY
8 April 2018

Mass will be offered at
7:30 a.m., 9:00 a.m., 11:00 a.m., and 6:00 p.m.

DIVINE MERCY DEVOTIONS 3:00 p.m.

______________


On DIVINE MERCY SUNDAY, a plenary indulgence, is granted to the Faithful under the usual conditions:

1.     Sacramental confession (within about 20 days before or after);
2.     Reception of Holy Communion;
3.     Prayer for the intentions of Supreme Pontiff (Our Father and Hail Mary).

and who, on the Second Sunday of Easter or Divine Mercy Sunday, in any church or chapel, in a spirit that is completely detached from the affection for a sin, even a venial sin:

1.     either take part in the prayers and devotions held in honour of Divine Mercy,

or

2.     who, in the presence of the Blessed Sacrament exposed or reserved in the tabernacle, recite the Our Father and the Creed, adding a devout prayer to the merciful Lord Jesus (such as “Merciful Jesus, I trust in you!").


You may obtain the plenary indulgence for yourself, or it may be applied to the soul of one who is departed, but it cannot be obtained for another person still living.

01 April 2018

A Sermon for Easter Day


Our celebration of Easter tends to surround us with familiar things. We have commemorated all the events of Holy Week, and when we come to the Easter celebration, we know what to expect – the music, the flowers, the order of the Mass, even the sermon has the ring of the familiar.

That was not so for St. Mary Magdalene, as she made her sad journey to the tomb on that first Easter morning. She had kept watch with the Sorrowful Mother at the foot of the cross on Friday afternoon. She had seen the lifeless body of Jesus placed in the arms of His Mother, and she knew He was dead. She had helped to make the hasty burial preparations, and now she was returning to finish what she thought would be her last act of love towards her Master. But it was then that things seemed to be disoriented, and not as she expected.

When Mary Magdalene arrived at the tomb in the semi-darkness, what she saw was very disturbing. The massive stone had been rolled away from the opening, the entrance to the tomb was wide open, and she knew things were not the way they should be. Her first thought? Grave robbers! In fact, those were the first anguished words from her mouth when she ran back to tell the disciples, Peter and John. "They have taken the Lord out of the tomb, and we do not know where they have put him!"

We can understand her panic and her grief. First they had crucified her Master. Now they had stolen His body – the body to which she had planned to give her final loving care. As soon as she tells them, Peter and John both run to the tomb.

John is faster; Peter is braver. John takes a tentative peek inside and sees the strips of burial linens. He hesitates. But Peter, never one to hesitate over anything, heads directly into the tomb. He sees the burial linens along with the cloth that covered Jesus' head. But something is strange here, out of the ordinary. Everything is neat and in order. The head cloth is folded up by itself, separate from the shroud. Whoever did this was not in much of a hurry. The grave-clothes are exactly as there were on Christ’s body, completely undisturbed. Whatever had happened, it was obvious that this was hardly the work of grave robbers.

John finally gathers up enough courage to go inside the tomb to take a good look for himself. And he records this solemn sentence about his own reaction: "He saw and he believed." He saw the empty tomb and the undisturbed linens, and he believed Jesus' word that He would rise from the dead on the third day. He saw and he believed. That’s where we get the phrase, “Seeing is believing.”

But we should understand that seeing is not necessarily believing. And conversely, believing does not necessarily involve seeing. When it comes to our faith, “seeing” puts the evidence before the eyes, but “believing” is trusting that Jesus is true to His word. It is quite possible to see and not believe.

The Pharisees saw with their own eyes the miracles Jesus performed, but they did not believe. Peter saw the same things in the tomb that John did, but Peter did not believe at first. Later that week, another apostle, St. Thomas said, "Unless I see His wounds and touch them, I will not believe."

It was not just what John saw, but it was also what Jesus had said, which led John to believe. And Jesus prepared us for the fact that it is possible to not see and yet believe, when He said to St. Thomas, "Blessed are those who have not seen and yet have believed." That’s a direct reference to us. And St. John emphasizes this point when he writes, "They did not yet know from the Scriptures that Jesus had to rise from the dead."

Jesus would soon open their minds to see from the Scriptures that Christ must suffer and on the third day rise. That is why He gave them an empty tomb and undisturbed linens. It was to preach to them on that first Easter morning. They were not yet able to get it from the Scriptures, because it is later, near the end of his Gospel, that St. John writes, "These things are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name."

We do not see what those disciples saw on that first morning. In fact, we cannot see what they saw. The original sites are there, and we can visit them as places of prayer and devotion, but things no longer look as they did. If we travel to Jerusalem and visit the very site of the resurrection, the only reason we know it is the place is because others have told us that it is. There is nothing there now that would let us know what had happened.

Sometimes we might be tempted to think that it would have been easier to believe all this back then, at the time of Mary Magdalene, and Peter, and John. They were eyewitnesses to all that surrounded Jesus' death and resurrection. They saw all of this with their own eyes. Sometimes it seems as though it would be so much easier, if we could just see “with our own eyes!” Just to be able to peek into the open, empty tomb to glance at the linen burial cloths, maybe a glimpse of a bright angel or two, and a look at the face of the resurrected Jesus. It would be so easy for us to believe if only we could see, or at least we imagine it would be.

But the written record handed down to us tells us differently. Seeing is not necessarily believing. Mary Magdalene saw Jesus with her own eyes and she thought He was the gardener. The two disciples on the road to Emmaus saw Jesus; in fact, they walked and talked with Him for seven miles, but they didn’t recognize him until He broke the bread at the table with them. Seeing is not necessarily believing.

Look around at the people of any Catholic parish. There is little visible evidence to tell the world that it is a gathering of holy people, cleansed and claimed by the blood of Christ. But God has declared that it is so – and He expects us to live in such a way that this fact becomes evident to the world.

The next time you hear someone say, “Seeing is believing,” don’t accept that. It simply isn’t true. If we follow only what we see, we will end up racing from one tomb to the next, from one church to the next, from one preacher to the next, perhaps even from one religion to the next, – always searching for something that we can see with our eyes, but coming up empty. We will end up as Mary Magdalene started out on that first Easter morning when she said, "They have taken my Lord, and I don't know where they have put him."

As believers and members of Christ’s Holy Catholic Church, we do know where Jesus is. First of all, we know He is at the right hand of the Father in heaven, restored to His place of eternal glory. But we also know that He is in the midst of His Church, which is the living Body of Christ. And we know this: the same crucified and risen Jesus, who defeated death and crushed the head of Satan, and whom Mary saw in the garden that morning, is located in the tabernacle of every Catholic church, hidden yet really present, unseen yet truly and objectively with us. He calls each of us by name from the waters of baptism, making us new creatures by the power of His death and resurrection. We are buried in Him and He is buried in us. When we receive Holy Communion, He buries His crucified body and blood in us, and He remakes us by giving us new life. He could not be any clearer about it: "Whoever eats my flesh and drinks my blood has eternal life and I will raise Him up on the Last Day."

Jesus gave His life so that we could have eternal life.

When we celebrate the Resurrection of Jesus Christ from the dead, we are also claiming the promise of the resurrection of our own bodies on the Last Day. In rising from the dead, Jesus gives us a glimpse of the Last Day of the old creation on this day, which is the first day of the new creation. The stone is rolled away. The tomb is empty and orderly. Death has been swallowed up in victory. The disorder and darkness of death has been reordered by the Light of Christ. Death has been swallowed up in victory. Jesus Christ is risen, and in Him, we too will rise in glory.

31 March 2018

A well-traveled crucifix


This crucifix has special meaning for me. Having been raised in a protestant family, it is the very first crucifix I ever had.  It felt almost an act of daring when I purchased it at the old S.P.C.K. shop on the High Street in Salisbury, England. I had it in my College study there, and it then was in my office at the Anglican parish I served in Bristol, England. It was brought back to America when we returned, and it was in my office at both Episcopal parishes in which I served. It hung in the first parish office when we came to Texas to found Our Lady of the Atonement (the office shared the rectory laundry room). Finally I had it embedded with this relic of the True Cross in 1987, when we began using it for the Veneration of the Cross.

30 March 2018

Holy Saturday


O God, Creator of heaven and earth: grant that, as the crucified body of thy dear Son was laid in the tomb and rested on this holy Sabbath, so we may await with him the coming of the third day, and rise with him to newness of life; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.


Stone of the Anointing
Church of the Holy Sepulchre, Jerusalem

Divine Mercy Novena begins on Good Friday


The Divine Mercy Novena begins on Good Friday, and the Chaplet is said each day of the Novena.  The Chaplet is said in this way:


1. Begin with the Sign of the Cross, 1 Our Father, 1 Hail Mary and The Apostles Creed.
2. Then on the Our Father Beads say the following:
Eternal Father, I offer You the Body and Blood, Soul and Divinity of Your dearly beloved Son, Our Lord Jesus Christ, in atonement for our sins and those of the whole world.
3. On the 10 Hail Mary Beads say the following:
For the sake of His sorrowful Passion, have mercy on us and on the whole world.
(Repeat step 2 and 3 for all five decades).
4. Conclude with(three times):
Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the whole world.

The intentions of each day are as follows:

DAY 1 (Good Friday) - All mankind, especially sinners.

DAY 2 (Holy Saturday) - The souls of priests and religious.

DAY 3 (Easter Sunday) - All devout and faithful souls.

DAY 4 (Easter Monday) - Those who do not believe in Jesus and those who do not yet know Him.

DAY 5 (Easter Tuesday) - The souls of separated brethren.

DAY 6 (Easter Wednesday) - The meek and humble souls and the souls of children.

DAY 7 (Easter Thursday) - The souls who especially venerate and glorify Jesus' mercy.

DAY 8 (Easter Friday) - The souls who are detained in purgatory.

DAY 9 (Easter Saturday) - The souls who have become lukewarm.

The full prayers for the Novena intentions are at this link.

29 March 2018

Maundy Thursday



We do not love in order to be loved by God. Our Blessed Lord Jesus loved us to death, long before we loved Him. While we were yet sinners, He loved us and laid down His life for us. His was "love to the loveless shown, that they might lovely be."

We love one another because we already are loved by God in Christ Jesus.  And we now receive His love so that we can love one another as He has loved each one of us. That is the commandment given to us by the Lord Jesus Christ – and with that truth, we celebrate this Holy Night so that we can be prepared for the glory of our Lord’s resurrection.

27 March 2018

Spy Wednesday


Then one of the twelve, who was called Judas Iscariot, went to the chief priests and said, "What will you give me if I deliver him to you?" And they paid him thirty pieces of silver. And from that moment he sought an opportunity to betray him. Now on the first day of Unleavened Bread the disciples came to Jesus, saying, "Where will you have us prepare for you to eat the Passover?" He said, "Go into the city to a certain one, and say to him, `The Teacher says, My time is at hand; I will keep the Passover at your house with my disciples.'" And the disciples did as Jesus had directed them, and they prepared the Passover. When it was evening, he sat at table with the twelve disciples; and as they were eating, he said, "Truly, I say to you, one of you will betray me." And they were very sorrowful, and began to say to him one after another, "Is it I, Lord?" He answered, "He who has dipped his hand in the dish with me, will betray me. The Son of man goes as it is written of him, but woe to that man by whom the Son of man is betrayed! It would have been better for that man if he had not been born." Judas, who betrayed him, said, "Is it I, Master?" He said to him, "You have said so."
-Matthew 26:14-25
Elsewhere the Gospel tells us that Satan entered into Judas, but even before this, Judas had shown himself to be dishonest and a lover of money. He kept the money box which was used for the needs of Jesus and the disciples, but he was accustomed to taking money out for himself. When the expensive perfume was used to anoint Jesus, he complained that it could have been sold and the money given to the poor – although he was more likely thinking that he could take the money himself. And now, he goes to the chief priests and asks what they would give him if he delivered Jesus to them. The bargain was struck: thirty silver pieces for the Son of God.

Could the betrayal by Judas have been because of something as common and low as his love for money? Certainly, it looks that way. There could have been other reasons – some have said that he was trying to force Christ into revealing himself as the Messiah. Some have said that Judas was jealous of all the other disciples and so wanted to do something to ruin their common life together. But if Judas betrayed Jesus for those reasons, why did he ask for money when he went to the high priests? He could have handed Jesus over to them without asking for money.

No, Judas was a lover of money, a worldly man who was looking for personal gain. As St. Paul wrote to St. Timothy, “The love of money is the root of all evil.” And this, no doubt, was an evil act. When Judas approached Jesus in the garden, our Lord asked him, “Judas would you betray the Son of man with a kiss?” Judas had given his betraying kiss before, when he took money into his filthy hands, caressing it as a lover would his beloved.

Spy Wednesday serves as a reminder to us, too, that we can betray Christ for common, low things. We tend to think about our own wants before we think of Christ. We sometimes spend time trying to get things for ourselves while forgetting the needs of others. When we put things before what we owe to God, we’re betraying Christ. When we’re cruel or when we bully someone weaker than we are, we’re betraying Christ. When we delight in gossip, we’re betraying Christ. When we cheat someone, or when we take something which isn’t ours, we’re betraying Christ. When we use foul language, speaking filthy words from the same mouth in which we receive the Body of Christ, we’re betraying Him.

We’re horrified by what Judas did. But we need to look at our own lives, too, lest we are betraying Jesus.

O God, who didst will that thy Son should suffer death upon the Cross that thou mightest deliver us from the snares of the enemy: grant that by the merits of his Passion and Death we may know the power of his Resurrection; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

26 March 2018

Tuesday in Holy Week


When Jesus had thus spoken, he was troubled in spirit, and testified, "Truly, truly, I say to you, one of you will betray me." The disciples looked at one another, uncertain of whom he spoke. One of his disciples, whom Jesus loved, was lying close to the breast of Jesus; so Simon Peter beckoned to him and said, "Tell us who it is of whom he speaks." So lying thus, close to the breast of Jesus, he said to him, "Lord, who is it?" Jesus answered, "It is he to whom I shall give this morsel when I have dipped it." So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. Then after the morsel, Satan entered into him. Jesus said to him, "What you are going to do, do quickly." Now no one at the table knew why he said this to him. Some thought that, because Judas had the money box, Jesus was telling him, "Buy what we need for the feast"; or, that he should give something to the poor. So, after receiving the morsel, he immediately went out; and it was night. When he had gone out, Jesus said, "Now is the Son of man glorified, and in him God is glorified; if God is glorified in him, God will also glorify him in himself, and glorify him at once. Little children, yet a little while I am with you. You will seek me; and as I said to the Jews so now I say to you, `Where I am going you cannot come.' A new commandment I give to you, that you love one another; even as I have loved you, that you also love one another. By this all men will know that you are my disciples, if you have love for one another." Simon Peter said to him, "Lord, where are you going?" Jesus answered, "Where I am going you cannot follow me now; but you shall follow afterward." Peter said to him, "Lord, why cannot I follow you now? I will lay down my life for you." Jesus answered, "Will you lay down your life for me? Truly, truly, I say to you, the cock will not crow, till you have denied me three times."

- St. John 13:21-38

O God, who by the passion of thy blessed Son didst make an instrument of shameful death to be unto us the means of life: Grant us so to glory in the cross of Christ, that we may gladly suffer shame and loss for the sake of thy Son our Saviour Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Monday in Holy Week


Six days before the Passover, Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. There they made him a supper; Martha served, and Lazarus was one of those at table with him. Mary took a pound of costly ointment of pure nard and anointed the feet of Jesus and wiped his feet with her hair; and the house was filled with the fragrance of the ointment. But Judas Iscariot, one of his disciples (he who was to betray him), said, "Why was this ointment not sold for three hundred denarii and given to the poor?" This he said, not that he cared for the poor but because he was a thief, and as he had the money box he used to take what was put into it.  Jesus said, "Let her alone, let her keep it for the day of my burial. The poor you always have with you, but you do not always have me." When the great crowd of the Jews learned that he was there, they came, not only on account of Jesus but also to see Lazarus, whom he had raised from the dead. So the chief priests planned to put Lazarus also to death, because on account of him many of the Jews were going away and believing in Jesus.

- St. John 12:1-11
Almighty God, whose most dear Son went not up to joy but first he suffered pain, and entered not into glory before he was crucified: Mercifully grant that we, walking in the way of the cross, may find it none other than the way of life and peace; through the same thy Son Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

24 March 2018

Palm Sunday


(The Second Sunday of the Passion)

Almighty and everlasting God, who, of thy tender love towards mankind, hast sent thy Son our Saviour Jesus Christ, to take upon him our flesh, and to suffer death upon the Cross, that all mankind should follow the example of his great humility: mercifully grant that we may follow the example of his patience, and so be made partakers of his Resurrection; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

23 March 2018

St. Mary in Passiontide


O Lord in whose Passion, according to the prophecy of Simeon, the sword of sorrow did pierce the most loving soul of thy glorious Virgin Mother Mary: mercifully grant that we, who devoutly call to mind the suffering whereby she was pierced, may, by the glorious merits and prayers of all the Saints who have stood beneath the Cross, obtain with gladness the benefits of thy Passion; who livest and reignest with the Father, in the unity of the Holy Spirit, ever one God, world without end. Amen.

20 March 2018

"...and I, if I be lifted up..."


From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom; and the people became impatient on the way. And the people spoke against God and against Moses, "Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this worthless food." Then the LORD sent fiery serpents among the people, and they bit the people, so that many people of Israel died. And the people came to Moses, and said, "We have sinned, for we have spoken against the LORD and against you; pray to the LORD, that he take away the serpents from us." So Moses prayed for the people. And the LORD said to Moses, "Make a fiery serpent, and set it on a pole; and every one who is bitten, when he sees it, shall live." So Moses made a bronze serpent, and set it on a pole; and if a serpent bit any man, he would look at the bronze serpent and live.
 -Numbers 21:4-9

19 March 2018

St. Joseph, Just and Kind


Very little is known concerning Joseph, and yet enough is known to reveal what his character was. All that we know of him for certain, we know from the Gospels, and it is there that we see him to be a man who was determined to do what is right in the sight of God, and to do it in a kindly way. He was betrothed to Mary, and according to Jewish practice, betrothal was as sacred as marriage. Because of that, any infidelity before the actual marriage was treated in the same way as infidelity after marriage: death by stoning was the punishment for such sin. By all human appearance, Joseph's beloved betrothed was in just such circumstances, and he had to act in the way that seemed best. He was a just man, but he was a kind man, too, and surely what Mary told him made a great demand on his faith. But that is the point: Joseph was, above all, a man of faith and completely obedient to the divine will of Almighty God. When it was revealed to him that Mary was to bear the Incarnate Son of God he took her to be his wife. There was no hesitation, no consideration of what others might think or how they might judge. It mattered little to him that it was assumed he was the human father of this Child – not that he would have encouraged others to believe such a thing, for he knew the truth – but it was better than having people think that Mary had shamefully conceived with someone else, and so Joseph took the responsibility, knowing one day the truth would be known, and that Truth "would make men free." It is in this very situation, brought about by God Himself, that Saint Joseph's justness and kindness are both revealed.

His justness is shown in that he was a devout servant of God, and he ordered his life according to the standard of that law which had been revealed to the Jewish nation. He sought to please God in all things, even when it meant that he would be misunderstood or even harshly judged by the world. And because justness does not exclude kindness, his response to the revelation that Mary had conceived by the Holy Spirit was one of deep gladness and joy, and so he took his place in God's plan without fear or hesitation. This place was not one of glory; rather, it was one of quiet reserve. Whether on the way to Bethlehem, or in the stable, or at the Child's circumcision on the eighth day, or in the Temple when He was presented, or in everyday life in Nazareth, Joseph simply was there. Loved and respected both by the Incarnate Son of God and by the Mother of God, he was a man of deep piety and gracious character.

In honour of St. Joseph


O God, who from the house of thy servant David didst raise up Saint Joseph to be the guardian of thine incarnate Son, and spouse of his Virgin Mother: give us grace to imitate his uprightness of life and his obedience to thy commands; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

+   +   +   +   +

Text: Fr. Christopher G. Phillips, 1991
Music: "Stuttgart" adapted by C. F. Witt, 1715

1. Holy Joseph, Intercessor,
Unto thee God's children sing;
Be our Patron and Protector,
To God's throne our praises bring.

2. Faithful Spouse of faithful Virgin,
Lover of God's purity;
From thy worthy place in heaven,
Pray that we may faithful be.

3. Guardian of the Word Incarnate,
Silent guide of God's own Son;
Guard our hearts and lead us onward
To the life that Christ has won.

4. Humble man in lofty station,
God has shed His grace on thee;
Pray such grace to us be given,
That we live eternally.


+   +   +   +   +


Text: Fr. Christopher G. Phillips, 1992
Music: "Bread of Heaven" by William D. Maclagan, 1875


1. Bless├ęd Joseph, Guardian mild,
Who didst love the Holy Child,
Show thy love to us who pray,
Shield us from all harm this day:
Foster-father of the Word,
Keep us close to Christ our Lord.

2. Great Saint Joseph, Patron bold
Of the Church from days of old,
Give us courage strong and new,
To proclaim God's Gospel true:
Foster-father of the Word,
Keep us close to Christ our Lord.

3. He Whom thou didst guide in youth,
We receive in very truth;
In this Sacrament of love,
We are one with thee above:
Foster-father of the Word,
Keep us one with Christ our Lord!

17 March 2018

First Sunday in Passiontide


Our Lord Jesus said, “And I, when I be lifted up, will draw all men unto myself...” When He is lifted up upon the Cross, He accomplishes the atonement. The great gulf is bridged, and mankind is once more made “at one” with God, just as we were before the Fall of our first parents, Adam and Eve. The gates of heaven are opened to us, all through the lifting up of Christ and His death upon the Cross. We live in the light of the fact that Christ is “the Lamb of God, that takest away the sins of the world,” and in “the offering of the body of Jesus Christ once for all,” there was made “a full, perfect, and sufficient sacrifice, oblation, and satisfaction for the sins of the whole world.” As we labor in this world in the midst of the evil which surrounds us, we know our need for a true atonement - not just a good example, but an eternal, godly, and forceful healing of our broken lives, which have been maimed and crippled by sin.

There is nothing we can do in and of ourselves to merit God’s love, or earn our own salvation. The purpose of seeking spiritual growth is only so that we can better serve the One who has earned our salvation for us, Jesus Christ. He was lifted up upon the Cross so that we can be lifted up to heaven. He was broken so that we can be made whole. The lesson we need to learn is to be learned at the foot of the Cross of Jesus Christ - that even though we are sinful and fall short of the glory of God, in spite of it all, God loves us with that yearning, passionate love which led Him to give Himself to be lifted up for us. And because of that, our hearts cannot help but be broken open to receive the Love which knows no rest and which never tires until it has found us, and has brought us to our true home in Christ’s kingdom.

St. Patrick, Apostle to Ireland

St. Patrick Shrine
Our Lady of the Atonement Church

St. Patrick is known as the Apostle to Ireland. We’re not sure exactly where he was born, except that it was someplace in Britain. Some claim he was born in England, others say he was born in Scotland, and still others claim he was born in Wales. Wherever his birth took place, the year was about 385, and his parents were Romans, living in Britain, because his father was overseeing the Roman colonies in Britain.

When Patrick was fourteen or so, he was captured during a raid being carried out by Irish invaders, and he was taken to Ireland as a slave to herd and tend sheep. Ireland at this time was a land of Druids and pagans. During his time of captivity, he learned the language and practices of the people who held him, and even though he was among them as a slave, he began to love the Irish people.

Patrick's captivity lasted until he was twenty years old, and he then escaped, after having a dream from God in which he was told to leave Ireland by going to the coast. When he reached the sea, he found some sailors who took him back to Britain, and he was reunited with his family.

The time came when he had another dream in which the people of Ireland were calling out to him, "We beg you, Patrick, to come and walk among us once more."

He began his studies for the priesthood, and he was eventually ordained. Subsequently Patrick was consecrated to the episcopacy, and was sent to take the Gospel to Ireland. He arrived in Ireland on March 25, 433, and he came upon a chieftain of one of the tribes, who tried to kill Patrick. Patrick converted this chieftain, and he then began preaching the Gospel throughout Ireland, converting many. He and his disciples preached and converted thousands and began building churches all over the country. Kings, their families, and entire kingdoms converted to Christianity when hearing Patrick's message.

St. Patrick preached throughout Ireland for 40 years, working many miracles and writing of his love for God in his “Confessions.” After years of living in poverty, traveling and enduring great suffering, he died on March 17, 461.

O Almighty God, who in thy providence didst choose thy servant Patrick to be an apostle to the people of Ireland, to bring those who were wandering in darkness and error to the true light and knowledge of thee: grant us, by his intercession, so to walk in that light; that we may come at last to the light of everlasting life; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

15 March 2018

A heavenly patron...

It was a month ago that I was privileged to offer the Holy Sacrifice of the Mass at the tomb of Pope St. John Paul II, nearly thirty-four years after concelebrating a Mass with him in his private papal chapel.


O God, who art rich in mercy and who didst will that Saint John Paul the Second should preside as Pope over thy universal Church: grant, we pray; that instructed by his teaching, we may open our hearts to the saving grace of Christ, the sole Redeemer of mankind; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

12 March 2018

Answering prayers...


In today’s Gospel the official, whose son was ill, makes a trip from Capernaum to Cana to request a cure. In fact, he even suggests to Jesus how to do it: "Sir, come down before my child dies." But then our Lord does something unexpected. He lets the father know that it is not necessary for Him to be physically present to affect the cure, but that it will simply be done by His command.

God’s Will can be accomplished in whatever way He sees fit. The man expected Jesus to go to Capernaum, but Jesus had another plan, and the father showed his great faith by simply accepting that. Let’s be prepared to accept in faith whatever way our Lord chooses to answer our prayers, knowing that He will fulfill His Divine Will in ways we cannot even imagine.

10 March 2018

Asking Our Lady's Intercession



GRANT, we beseech thee, O Lord God, that we thy servants may enjoy perpetual health of mind and body: and, at the glorious intercession of the blessed and ever-Virgin Mary, may be delivered from present sadness, and may rejoice in continual gladness; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

09 March 2018

St. Frances of Rome

Lest we forget that God's plan for us is always best, just look at the life of St. Frances of Rome. She was a child born into privilege in the latter part of the 14th century, with parents who had the means to give her a very comfortable life. Young Frances was keenly aware of society's poor around her, and she had the good desire to give herself to the alleviation of their suffering by entering religious life and dedicating herself to this mission. Her parents had other ideas, and apparently so did God.

A young nobleman was selected by her family, and Frances was expected to marry him. She threw herself into prayer, asking God to deliver her from what she saw as a terrible fate. In fact, she was so persistent in this that her confessor asked her a difficult but important question: "Frances, are you really praying to do God's Will, or are you trying to make God bend to your will?"

That simple question brought about a profound change in Frances. With some reluctance, she married the young nobleman, and to her surprise the marriage turned out to be very happy. They had three children, and she found that her husband was perfectly willing for her to carry out an apostolate to the poor. In fact, she discovered that her sister-in-law had the same desire to serve, and the two were able to work together and pray together, eventually inspiring others to join in their good works. The group of women became a quasi-religious community, and when Frances was widowed she was able to go and live with them, sharing a common life of work and prayer.

St. Frances also had the great comfort of being able to see her Guardian Angel, and she was careful in following the angelic guidance she received.

Frances came to realize that God had given her far more than she had asked for. She had a happy marriage, and she was able to fulfill her desire for religious life, too. That's the way it is with God. He always gives in abundance, albeit in unexpected ways. All we need to do is follow Him in love, and pray as our Lord Himself did, "...not my will, but Thine be done."

O God, who amongst other gifts of thy grace, didst honour blessed Frances, thy handmaid, with the familiar converse of an Angel: grant, we beseech thee; that by the help of her intercession, we may be worthy to attain unto the fellowship of the Angels in thy heavenly kingdom; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

08 March 2018

Via Dolorosa

Walking the Way of the Cross in Jerusalem...




Almighty God, whose most dear Son went not up to joy, but first he suffered pain, and entered not into glory before he was crucified; Mercifully grant that we, walking the Way of the Cross, may find it none other than the way of life and peace; through the same thy Son Jesus Christ our Lord, who liveth and reigneth with thee in the unity of the Holy Ghost, ever one God, world without end. Amen.

07 March 2018

Mass In The Tomb

It was my privilege recently to lead thirty-one pilgrims to Rome and to the Holy Land.  Ours was a compatible band, and the experiences we shared helped to make this Lent an especially blessed season.

Among our many spiritual adventures, I'll begin with our final Mass of the pilgrimage.  We were roused from sleep at 3:30 a.m. and arrived at the Church of the Holy Sepulchre an hour later, to prepare for Mass at 5:00 a.m.  This Mass would be in the Edicule, the very tomb of our Lord, a Mass offered on the place where His lifeless Body was placed, and from where He rose from the dead triumphant in His glory.

The liturgy was, of course, from our own Divine Worship: The Missal.  To be in the most sacred place in all creation, and then to speak the familiar words, "Almighty God, unto whom all hearts be open, all desires known, and from whom no secrets are hid..." made my soul soar, and I know it affected the other pilgrims, too.

Here are some pictures from that blessed occasion:


Arriving at the Church of the Holy Sepulchre,
very early in the morning.

The pilgrims anticipate their entrance
into the basilica.

In the sacristy, vested and prepared for Mass.

Entering the Edicule
for the celebration of the Holy Sacrifice of the Mass.

The Edicule, or "Little House" which protects
the walls of the cave containing the Tomb.

Offering the Holy Sacrifice.

Mysterium Tremendum.

St. Perpetua and St. Felicity


With the lives of so many early martyrs shrouded in legend, we are fortunate to have the record of the courage of Perpetua and Felicity from the hand of Perpetua herself, her teacher Saturus, and others who knew them. This account, known as "The Martyrdom of Perpetua and Felicity," was so popular in the early centuries that it was read during liturgies.

In the year 203, Vibia Perpetua made the decision to become a Christian, although she knew it could mean her death during Septimus' persecution. Her surviving brother (another brother had died when he was seven) followed her leadership and became a catechumen as well.

Her father was frantic with worry and tried to talk her out of her decision. We can easily understand his concern. At 22 years old, this well-educated, high-spirited woman had every reason to want to live -- including a baby son who was still nursing. We know she was married, but since her husband is never mentioned, many historians assume she was a widow.

Perpetua's answer was simple and clear. Pointing to a water jug, she asked her father, "See that pot lying there? Can you call it by any other name than what it is?" Her father answered, "Of course not." Perpetua responded, "Neither can I call myself by any other name than what I am -- a Christian."

This answer so upset her father that he attacked her. Perpetua reports that after that incident she was glad to be separated from him for a few days -- even though that separation was the result of her arrest and imprisonment. Perpetua was arrested with four other catechumens including two slaves, Felicity and Revocatus, along with Saturninus and Secundulus. Their catechist, Saturus, had already been imprisoned before them.

She was baptized before taken to prison. Perpetua was known for her gift of "the Lord's speech" and receiving messages from God. She tells us that at the time of her baptism she was told to pray for nothing but endurance in the face of her trials.

The prison was so crowded with people that the heat was suffocating. There was no light anywhere and Perpetua "had never known such darkness." The soldiers who arrested and guarded them pushed and shoved them without any concern. Perpetua had no trouble admitting she was very afraid, but in the midst of all this horror her most excruciating pain came from being separated from her baby.

The young slave, Felicity was even worse off, not only suffering from the stifling heat, overcrowding, and rough handling, but she was eight months pregnant.

Two deacons who ministered to the prisoners paid the guards so that the martyrs would be put in a better part of the prison. There her mother and brother were able to visit Perpetua and bring her baby to her. When she received permission for her baby to stay with her, she said "my prison suddenly became a palace for me." Once more her father came to her, begging her to give in, kissing her hands, and throwing himself at her feet. She told him, "We live not in our own power but in the power of God."

Meanwhile Felicity was also in torment. It was against the law for pregnant women to be executed. To kill a child in the womb was shedding innocent and sacred blood. Felicity was afraid that she would not give birth before the day set for their martyrdom and her companions would go on their journey without her. Her friends also didn't want to leave so "good a comrade" behind.

Two days before the execution, Felicity went into a painful labor. The guards made fun of her, insulting her by saying, "If you think you suffer now, how will you stand it when you face the wild beasts?" Felicity answered them calmly, "Now I'm the one who is suffering, but in the arena there will be Another with me, suffering for me, because I will be suffering for him." She gave birth to a healthy girl who was adopted and raised by one of the Christian women of Carthage.

There was a feast the day before the games so that the crowd could see the martyrs and make fun of them. But the martyrs turned this all around by laughing at the crowd for not being Christians and exhorting them to follow their example.

The four new Christians and their teacher went to the arena (the fifth, Secundulus, had died in prison) with joy and calm. Perpetua in usual high spirits met the eyes of everyone along the way. We are told she walked with "shining steps as the true spouse of Christ, the darling of God."

When those at the arena tried to force Perpetua and the rest to dress in robes dedicated to their gods, Perpetua challenged her executioners. "We came to die out of our own free will so we wouldn't lose our freedom to worship our God. We gave you our lives so that we wouldn't have to worship your gods." She and the others were allowed to keep their clothes.

The men were attacked by bears, leopards, and wild boars. The women were stripped to face a rabid heifer. When the crowd, however, saw the two young women, one of whom had obviously just given birth, they were horrified and the women were removed and clothed again. Perpetua and Felicity were thrown back into the arena so roughly that they were bruised and hurt. Perpetua, though confused and distracted, still was thinking of others and went to help Felicity up. The two of them stood side by side as all five martyrs had their throats cut.

Perpetua's last words were to her brother: "Stand fast in the faith and love one another."

O Holy God, who gavest great courage to Saints Perpetua, Felicitas and their Companions: grant that, through their prayers, we may be worthy to climb the ladder of sacrifice, and be received into the garden of peace; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

04 March 2018

Back from our pilgrimage


As many of you know, I have been leading a pilgrimage in Rome and the Holy Land for thirty pilgrims.  We returned late on Saturday, March 3rd. 

I will be posting pictures and will have some commentary soon.

14 February 2018

Remember that thou art dust...

Thou hast mercy upon all, O Lord, and abhorrest nothing which thou hast made, and forgivest the sins of men, because they should amend, and sparest them: for thou art the Lord our God.


Almighty and everlasting God, who hatest nothing that thou hast made and dost forgive the sins of all those who are penitent: Create and make in us new and contrite hearts, that we, worthily lamenting our sins and acknowledging our wretchedness, may obtain of thee, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Masses on Ash Wednesday

7:00 a.m., 9:10 a.m., 
12 noon, and 7:00 p.m.

There will be the Imposition of Ashes at each Mass.

12 February 2018

Chair of St. Peter Novena



NOVENA BEFORE THE FEAST OF THE CHAIR OF ST. PETER

V. In the Name of the Father, + and of the Son, and of the Holy Ghost.
R. Amen.

Antiphon: That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

V. I say unto thee, thou art Peter;
R. And upon this Rock I will build my Church.

[Each day’s scripture and intention is is followed by the final prayers.]

---

February 13th.
And passing along by the Sea of Galilee, [Jesus] saw Simon and Andrew the brother of Simon casting a net in the sea; for they were fishermen. And Jesus said to them, "Follow me and I will make you become fishers of men." And immediately they left their nets and followed him.
- St. Mark 1:16-18

Intention: That we may follow the call of Christ without hesitation.
---

February 14th.
[Jesus] said to Simon, "Put out into the deep and let down your nets for a catch." And Simon answered, "Master, we toiled all night and took nothing! But at your word I will let down the nets." And when they had done this, they enclosed a great shoal of fish; and as their nets were breaking, they beckoned to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord."
- St. Luke 5:4-8

Intention: That we may obey our Lord’s commandments with humility.
---

February 15th.
[Jesus] asked his disciples, "Who do men say that the Son of man is?" And they said, "Some say John the Baptist, others say Eljjah, and others Jeremiah or one of the prophets." He said to them, "But who do you say that I am?" Simon Peter replied, "You are the Christ, the Son of the living God." And Jesus answered him, "Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the powers of death shall not prevail against it.
- St. Matthew 16:13-18

Intention: That we may confidently confess our faith in Jesus Christ.
---

February 16th.
After six days Jesus took with him Peter and James and John, and led them up a high mountain apart by themselves; and he was transfigured before them, and his garments became glistening, intensely white, as no fuller on earth could bleach them.
- St. Mark 9:2-3

Intention: That with Peter, we may see Christ as he is.
---

February 17th.
Jesus said to the twelve, "Do you also wish to go away?" Simon Peter answered him, "Lord, to whom shall we go? You have the words of eternal life; and we have believed, and have come to know, that you are the Holy One of God."
- St. John 6:67-69

Intention: That we may know Christ as the Incarnate Word, and follow him.
---

February 18th.
[Jesus asked the soldiers,] "Whom do you seek?" And they said, "Jesus of Nazareth.” Jesus answered, "I told you that I am he; so, if you seek me, let these men go." Then Simon Peter, having a sword, drew it and struck the high priest's slave and cut off his right ear.
- St. John 18:7-8,10a

Intention: That we may refrain from hasty or imprudent words and actions.
---

February 19th.
Peter then came out with the other disciple, and they went toward the tomb. They both ran, but the other disciple outran Peter and reached the tomb first. Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying, and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself.
- St. John 20:3-4, 6-7

Intention: That our lives may give witness to the Risen Lord Jesus Christ.
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February 20th.
Jesus said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Feed my lambs." A second time he said to him, "Simon, son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Tend my sheep." He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep.
- St. John 21:15-17

Intention: That we may remain in close communion with the Successor of St. Peter, through whom Christ strengthens us.
---

February 21st.
Peter, standing with the eleven, lifted up his voice and addressed them, “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words.”
Acts 2:14

Intention: That in union with St. Peter we may proclaim the Gospel to the whole world.
---

FINAL PRAYER (to be offered each day)

O Almighty God, who by thy Son Jesus Christ didst give to thy Apostle Saint Peter many excellent gifts, and commandedst him earnestly to feed thy flock: make, we beseech thee, all Bishops and Pastors diligently to preach thy holy Word, and the people obediently to follow the same; that they may receive the crown of everlasting glory; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

V. St. Peter, Prince of the Apostles;
R. Pray for us.

V. In the Name of the Father, + and of the Son, and of the Holy Ghost.
R. Amen.